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Thetamatheia
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Enaria, quippe ab enariis i.e. simiis, nomen nacta, in quas Cercopes mutati finguntur,* for
Ilacuris, quod Moletius Caros de lost infantes dici teflatur,* for we our our own little forest
monkeys, bourne into a flesh worn down before it's organs hath begun to occupy as scheduled
participations as we had, for in relation to our minds, every resilient, and ever virile, our
bodies hadst been too improperly made, or in comparison to it's garment our mind is, Hygea,
indignus vindice nodus, an unworthy and yet talented vindication of such a disparity, it claimeth
for itself every moment and exists as the moment, and, not resisting the possibilities of an
eternal existence, it considereth not of the in dividable existence of every moment; every Moment
is an organization of all the moments that came before it, for Time is dividable, and must bear
within it's substance an in dividable unit, such that this is the moment, and cannot wherewith be
divided, the moment of the entire world, hangs in every other, so the Soul is that which can
contemplate the partitions of the world, in the moment, that is called time, wherewith every
moment is conserved before it. Time may end such that a final moment exists but it cannot be
destroyed. As every moments avoids to be diffused in time so the Soul of a Man and those things
with which his Soul was fascinated by and, indeed, even such an opulence as feelings themselves,
will all be conserved in the moments of our lives that cannot be induced to anything more
thenmoments. So a Man is a terrible creature to contemplate the nature of eternity when the
nature of that which cannot be divided is all so apparent and concerneth him more immediately as
it goes that he livest in these moments, such beautiful, and truly perfect, and elemental. But
e'en I would beg to contemplate the nature of eternity as it is corresponded with the existence
of a God, for this is not greedy, or an ignominious pursuit, or vain intellectualism, and God
must be that moment which all other moments pursue, and those moments must recede into themselves
such that they may never be absorbed again, and keep to themselves, as their own solitary
Heavens. Time is that application of the Soul to the investigation of individual partitions of
moments within what is ultimately God's moment; Eucontheus, stelae cujusdam, sepulchralis,
Salamine,* or wherewith Time ends, and the final moment is so revealed as the sum of all the
moments before it, the recognition of elements of time within time, such that all that happens is
never really lost, and will be amongst the final calculations of the universe conduced to a
residence behind all the other of the World's forms, such that any thing; literature, romance,
philosophy, that hath filled our moments, will forever be a part of that indivisable moment, as a
procession of Cercopes behind the circus of all of time.
1. The world must be derived from elements because it is devidable and elements are not, and that
which is not pure cometh from that which is; and that which is dividable must be made from that
which is not dividable, for Helium may not be made with Helium, for Helium would have existed
previously to it's own creation, so the world must be derived, so that which it is derived from
remains as it was before, and in an indivisable state, and hold as staple to it's character a
substance of it's own, such that the world is not trully in common with an element, but rather,
as has been said, is derived from them, as the circumstance of their coming into order with one
another, such that it is dividable, and elements are not, and must bear it's distinct character,
of division wherefor elements do not, so that it must be isolated from the elements, and they
must entertain a different degree of being, as those atoms which make of Helium entail a
different sort of existence then Helium.
2. So the world is separate from the Elements that it is created from; it is derived as a
circumstance of the order of elements(Heraclitus, all is fire) for the elements must remain
elemental at all times and the world is not elemental, it is dividable.
3 The world or a worldly thing is the circumstance of elements in a particular order or can be
nominated as that which is the order of all elements.
4 A law is something that causes circumstance in the world.
5 A law is certain elements in an order.
6 The world is divisable as has been show in 1.
7 The laws that it is created from, and not the elements it has nothing to do with, must conserve
there effects amongst themselves if the world is to be dividable; such that any possible effect
of a law is conserved as part of the effect of another possible law, such that if the world is
figured without one law, another law causes it's effect in such a way as part of that effect
entails the complete property of the other law.
8 Such that if Water is taken away, Ice insures it's effect as part of it's own, for if there is
ice there can be water, and if Ice, then tundra, and tundra in the climate and in the air, and
the air in that which people must breathe in order to live, so that if people must breathe then
air must exist. etc.
9 Such that there exists a law wherein the possible effect of every other law is conserved as a
partition of it's own effect, which is the effect of every possible effect of every possible law
as a whole, which is beyond both the designations of elements and the world, as the world is any
possible effects of any possibly ordered elements, and if the One Law is all possible effects of
law in the world plus the effect of the effects of all the orders of the world as a whole, it is
also beyond the scope of the elements in orders that define those laws which cause effects in the
world, such that no order of elements can describe the One Law to the World who's effect is the
order of all possible elements plus this effect as a whole beyond those orders and elements.
10 The One Transcendent Law is the complete nature of law.
11 the complete nature of law is an antecedence of elemental order, elements, and the world.
12 The complete nature of law functions beyond the capacities of elemental designations to
contemplate, and therefor beyond that which the world can necessarily consist of. The Nature of
Law will be called God (if)
13 God is that which creates the world outside the world,
15 The One creates the world, consciously or not, outside the world
16 so that the one is God.
1.The world as it is and not as how it is percieved in an object of experience is the entirety of
ordered elements for the world cannot be individual elements and when an element comes into order
it joineth the world as a part of the world and the world must be derived from something more
pure then itself called an element or orders of elements.
2.The world is dividable for elements are not, and that which is impure cometh from that which is
pure as Plotinus makes of.
3. If an order of elements is taken from the world the world is no longer the entirety of ordered
elements, as the elements to produce the subtracted order still exist, and the elements thereby
affecting that order continue as they always were, as elements are beyond worldly degeneration,
for worldy degeneration is division into smaller portions, and therefor, the world does not
fulfill the definition of the entirety of ordered elements if but a single order of elements is
taken from the world [without a sort of compensation see 4].
4.One order of elements must be conserved as a partition to another for if it was conserved
entirely in another order, that order would be the order being subtracted from the world.
5.So every order is conserved as a part of another, thereby, the world mayst be figured without
one of it's orders and produce the same effect as the world figured with all of it's orders.
6. SO the world satiates both it's nececessary requisities to defintion: dividability and that
the world is the entirety of ordered elements.
7. One order conserves as part of itself the final order that the world is derived from which
conserves in part all the other orders of the world.
8. So this order is necessarily a presupposition to the world as the world cannot be informed of
an order of elements who in part contain the orders that the entire world is derived from.
9.The world is all the orders of elements except the transcendent order of elements that is
ultimately conservative.
10. Orders of elements define the One Law and the World.
11. So the orders of elements may be ascribed to two inventions: a perfect one, the ultimately
conservative order, and an imperfect one, the world, all the orders of elements except for the
ultimately conservative order.
12. We call the transcendental order God or Heaven.
PROPOSITIONAL CALCULUS
L1= L A, O, Z, I
(A) P, q
(O) ^, ~
(Z) P^q~r
(I) r
P=If the [world is made of elements]
q= and [order or circumstance is necessary amongst those elements to create the world]
r=the world is all elemental orders.
L2= L A, O, Z, I
(A) P, q, w, s
(O) ~,^
(Z) p~q^w~s
(I) q,s
p=if elements cannot be divided
q= the world can
w= the world is created from elements in order(madeof)
s= elements in order from the world may be expunged.
L3= L A, O, Z, I
(A) r,t,m,n
(O) ~,*
(Z) r~t*m~n
(I) t,n
r=Taking an elemental order away from the world is illogical.
t=it is illogical to take an elemental order from the world which is all the orders of the
elements (unless)
m= an elemental order is conserved as a partition to another
n=so that the world is all elemental order even if an elemental order is from it expunged. (Save
the the ultimately conservative order of elements, see above; conservation)
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