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Thetamatheia
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1.The world as it is and not as how it is percieved in an object of
experience is the entirety of ordered elements for the world cannot be
individual elements and when an element comes into order it joineth the
world as a part of the world and the world must be derived from
something more pure then itself called an element or orders of
elements.
2.The world is dividable for elements are not, and that which is impure
cometh from that which is pure as Plotinus makes of.
3. If an order of elements is taken from the world the world is no
longer the entirety of ordered elements, as the elements to produce the
subtracted order still exist, and the elements thereby affecting that
order continue as they always were, as elements are beyond worldly
degeneration, for worldy degeneration is division into smaller
portions, and therefor, the world does not fulfill the definition of
the entirety of ordered elements if but a single order of elements is
taken from the world [without a sort of compensation see 4].
4.One order of elements must be conserved as a partition to another for
if it was conserved entirely in another order, that order would be the
order being subtracted from the world.
5.So every order is conserved as a part of another, thereby, the world
mayst be figured without one of it's orders and produce the same effect
as the world figured with all of it's orders.
6. SO the world satiates both it's nececessary requisities to
defintion: dividability and that the world is the entirety of ordered
elements.
7. One order conserves as part of itself the final order that the world
is derived from which conserves in part all the other orders of the
world.
8. So this order is necessarily a presupposition to the world as the
world cannot be informed of an order of elements who in part contain
the orders that the entire world is derived from.
9.The world is all the orders of elements except the transcendent order
of elements that is ultimately conservative.
10. Orders of elements define the One Law and the World.
11. So the orders of elements may be ascribed to two inventions: a
perfect one, the ultimately conservative order, and an imperfect one,
the world, all the orders of elements except for the ultimately
conservative order.
12. We call the transcendental order God or Heaven.
PROPOSITIONAL CALCULUS
L1= L A, O, Z, I
(A) P, q
(O) ^, ~
(Z) P^q~r
(I) r
P=If the [world is made of elements]
q= and [order or circumstance is necessary amongst those elements to
create the world]
r=the world is all elemental orders.
L2= L A, O, Z, I
(A) P, q, w, s
(O) ~,^
(Z) p~q^w~s
(I) q,s
p=if elements cannot be divided
q= the world can
w= the world is created from elements in order(madeof)
s= elements in order from the world may be expunged.
L3= L A, O, Z, I
(A) r,t,m,n
(O) ~,*
(Z) r~t*m~n
(I) t,n
r=Taking an elemental order away from the world is illogical.
t=it is illogical to take an elemental order from the world (unless)
m= an elemental order is conserved as a partition to another
n=so that the world is all elemental order even if an elemental order
is from it expunged. (Save the UCEL, see above; conservation)
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